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Edmund Calamy’s Sermon on the Ark in Danger.

Excerpted from:

A Compleat

C  O  L  L  E  C  T  I  O  N

OF

Farewel Sermons,

Preached by

Mr. Calamy.
Dr. Manton.
Mr. Caryl.
Mr. Case.
Mr. Jenkins.
Mr. Baxter.
Dr. Jacomb.
Dr. Bates.
Mr. Watson.
Mr. Lye.
Mr. Mead.
Dr. Seaman.
Mr. Venning.
Mr. Brooks.
Mr. Collings.
Mr. Newcomen.
Mr. Beerman.
Mr. Cradacott.
Mr. Sclater.
Mr. Pledger.
Mr. Bull.
Mr. Lamb.
Mr. Wadsworth.
Mr. Cooper.
Mr. G. N.
Mr. Gaspine.
Mr. Evank.
Mr. George Thron.

TOGETHER,

With Mr. Ash his Funeral Sermon, Mr. Nalton’s Funeral

Sermon,   Mr. Lye's Rehearsal at the conclusion of the

last  Morning  Exercise,  at  Allhallowes  Lombard-street,   Mr. Calamy’s Sermon  Preached  at  Aldermanbury,  Decemb.  28th  last.   And Mr. Wat­son’s Sermon against Popery.


With their several Prayers.


Revised and Corrected from the many Faults of former Editions: and now Collected into one entire Volume, more perfect than any other extant, containing 42 Sermons.


London, Printed in the Year, 1663.


 

X

TrueCovenanter.com Editor’s Note.

The following sermon may serve the reader quite well without any introductory remarks on its behalf, but be that as it may, it will also serve him as well, if not better, when enforced more strongly upon the spirit and conscience by a knowledge of the circumstances of its being preached to the church of Aldermanbury, from which Mr. Calamy had been ejected by the Covenant-breaking Act of Uniformity under the tyrannical reign of Charles II in England. To this purpose, the following excerpt from Mr. James Reid's Memoirs of the Westminster Divines is provided in preface to the sermon.


The justly celebrated Mr. Calamy was cast out from Aldermanbury by the Act of Uniformity. He refused a Bishoprick, because he could not have it upon the terms of the King's Declaration; and he considered several things in the Conformity to be intolerable sins, and therefore he could not comply. Like Moses who refused to be called the son of Pharaoh's daughter: Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.—;Bishop Wilkins had such an opinion of his knowledge in the controversy respecting Church government, that he heartily wished he could have conformed, that he might have confronted the bold and confident assertors of the Divine right of Episcopacy in the Convocation, in which he was not allowed to sit, though he was chosen one of the Clerks for the city. He preserved his temper and moderation after he was ejected, and lived pretty much retired. Upon the 28th of Dec. after the Act passed, Mr. Calamy went to the church of Aldermanbury, where he formerly preached, with an intention to be a hearer; but he who was expected to preach at that time failed; and to prevent a disappointment, and answer the importunity of the people who were assembled, Mr. Calamy preached on that occasion from 1 Sam. 4.13, respecting old Eli's concern for the Ark of God. This sermon was printed, though unpremeditated, and may be seen in the Collection of Farewell Sermons. It discovers much concern for true religion, which was then in no small danger. Upon this, the worthy Author was put into Newgate-prison, by the warrant of the Lord Mayor, as a breaker of the Act of Uniformity, the great Dagon in these times of tyranny, and much like the golden image which was set up in the Plains of Dura, in the province of Babylon. As Paul when at Rome, Mr. Calamy was now, A prisoner of Jesus Christ.—;Behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. Innocence has often the hard lot to be thrust into a prison.—;A Popish lady passing through the city during Mr. Calamy's confinement, found it difficult to get along Newgate street, on account of the many coaches attending there. Being surprised at this incident, curiosity led her to enquire into the occasion of this stoppage, and the number of coaches, where she did not expect them. The people who were standing by, who seemed greatly concerned and disturbed, informed her, that one Mr. Calamy, a person much beloved and respected, was imprisoned there for a single sermon. This so struck the Lady, that she took the first opportunity of waiting upon the King at Whitehall, and frankly told him the whole affair; expressing, at the same time, her apprehensions that, if such steps were taken, his Majesty would lose the affections of the city, which might be attended with very bad effects. It was partly in consequence of this representation that Mr. Calamy was soon discharged from prison, by the King's express order. And the general resentment of this severity, with the many respectable persons who visited Mr. Calamy in Newgate, may also be considered as partly contributing to his release. This being afterward complained of in the House of Commons, it was signified in the House that his release from imprisonment was not owing to the sole command of the King, but to a deficiency in the Act of Parliament, that had not fully provided for his longer confinement. Whereupon the following entry was made in their Journal: Die Jovis, Feb. 19th, 1662, or —;63. "Upon complaint made to this House, that Mr. Calamy being committed to Prison, upon Breach of the Act of Uniformity, was discharged upon pretence of some defect in the Act: Resolved, That it be referred to a Committee to look into the Act of Uniformity, as to the matter in question, and to see whether the same be defective, and wherein." And soon after this, a Committee was appointed, to bring in the Reasons of the House, for their advice to the King against a Toleration, with an Address to his Majesty. And thus an effectual door was opened for all that most dreadful severity which followed.

 


Mr. Calamy’s Sermon, Preached,

December 28. 1662.

1 Sam. 4.13.

And when he came, Lo, Eli sate upon a seat by the way side, waiting;

for his heart trembled for the Ark of God.


THAT you may the better understand these words, you must know, that whatsoever God threatened against old Eli, in the second and third Chapters, because he did not restrain his wicked Sons from their lewd courses, is here executed in this Chapter: therefore we read there were four thousand Israelites slain by the Philistines. And the Elders of Israel met together to consult how to repair this great loss; they confess it was the Lord that had smitten them: For, say they, Wherefore hath the Lord smitten us today before the Philistines: And they conclude, the way to repair this their loss, it was, to fetch the Ark of the Covenant of the Lord from Shiloh, and carry it into the battle; whereupon they appointed Hophni and Phinehas to fetch it, whereby they imagined that the presence of the Ark would save them from ruin, but herein they were miserably mistaken; for this judgment befell them not because the Ark was not in the Camp: but because their sin was in the Camp: The Ark of the Covenant would not preserve those that had broken Covenant with God: And therefore there was a great slaughter of the Israelites, and were slain thirty thousand men, and Hophni and Phinehas were slain, and the Ark itself was taken Prisoner. But what was old Eli doing? He was ninety and eight years old, and was not able to go to the Battle, but sits upon a seat by the way side near the Battle; and there he sits, thinking what shall become of the Ark: And lo, Eli sat upon a seat by the wayside watching; for his heart trembled for the Ark of God, for fear lest the Ark should be taken: He was not troubled, what should become of his two sons, or what should become of the people of Israel, but what should become of the Ark of God.

In the words are three parts.

  1. Old Eli’s solicitousness for the Ark.

  2. Old Eli’s heart trembling for fear of the Ark.

  3. Old Eli’s preferring the safety of the Ark before the safety of his two sons, wife, and children. {}

He sat upon a seat by the wayside watching, for his heart trembled for the Ark of God.

But what was the Ark of God? why should old Eli’s heart tremble for fear of the Ark?

I answer, this Ark was the holiest of all the things of God; it was so holy that it made every place holy where it came, 2 Chr. 8.11, And Solomon brought up the daughter of Pharaoh, out of the City of David, into the house that he had built for her, for he said, my Wife shall not dwell in the house of David King of Israel, because the places are holy whereunto the Ark of the Lord hath come. This Ark was the dwelling place of God, it was the habitation of God, Psalm 99.1, The Lord reigneth, he sitteth between the Cherubins. Now these Cherubins were placed over the Ark; it was the speaking place of God, he met his people there, and there he gave an answer to them: Exod. 25.21,22, And thou shalt put the Mercy-seat, above upon the Ark, and in the Ark thou shalt put the testimony that I shall give thee: And there will I meet with thee, and I will commune with thee from above the Mercy-seat, from above the two Cherubins, which are upon the Ark of the Testimony, of all things I shall give thee in Commandment unto the children of Israel. This Ark was God’s Foot-stool, and all the people of God worship him before the Foot-stool of God, Psalm 99.5, Exalt ye the Lord our God, and worship at his foot-stool, for he is holy. The Ark, it was the glory and the strength of Israel, Psalm 78.61, And he delivered his strength into captivity, and his glory into his enemies hands; (and it was the terrour of the enemies of God;) And therefore when the Ark came into the battle, the Philistines were afraid and said, Woe unto us; for God is come down into the Camp. And indeed this Ark was called Jehovah, Num. 10.35, And it came to pass, when the Ark set forward, that Moses said, Rise up Lord, and let thine enemies be scattered; and when it rested, he said, Return O Lord, unto the many thousands of Israel. In a word, the Ark was a pledge and a visible symptom of God’s gracious presence with his people; as long as the Ark was saved, they were saved; and when the Ark was with them, then God’s presence was with them: but when the Ark was gone, God was gone, his comforting presence, his protecting presence, and his preserving presence: And therefore no wonder that this good old man sat watching here for fear of the Ark. I call him good old man: many are of opinion that he was not good, because he suffered his Sons to be wicked: and indeed his fault was great, but surely he was a good man, and I have two Reasons to prove it. First, in that he took the punishment of his iniquity so patiently, It is the Lord, let him do what seemeth him good. And {} secondly, he was a good man, as appears by the Text, his solicitousness for the Ark: He sat trembling for fear of the Ark.

Now this Ark was a Type of three things.

First, it was a Type of Jesus Christ; for God spake from the Ark; so God speaks to us by Christ.

Secondly, it was a Type of the Church of Christ; for as the Ark was the preserver of the two Tables of the Law, so the Church of Christ is the preservative of the Scriptures.

Thirdly, the Ark was a Type of the Ordinances of Christ; for as God did communicate himself by the Ark, so God by his Ordinances communicates his Counsels, Comforts, and Grace unto his people; the Ordinances of Christ they are the Oraculum by which he conveys himself unto his people. Thus I have shewed you what the Ark was.

I shall gather two observations from the words.

  1. That when the Ark of God is in danger of being lost, the people of God have thoughtful heads and trembling hearts.

  2. That a true Child of God is more troubled, and more solicitous what shall become of the Ark, than what shall become of Wife and Children or Estate.

I shall begin with the first Doctrine.

That when the Ark of God is in danger of being lost, the people of God have thoughtful heads and trembling hearts.

Or, if I may put this Doctrine in a Gospel dress, take it thus.

That when the Gospel is in danger of losing, when Gospel-Ordinances are in danger of being lost, and Gospel-Ministers in danger of losing, that then the people of God have trembling heads, and careful and solicitous hearts about it.

Mark what I say: I say not when the Ark is lost; for that was death to old Eli, that broke his neck: and it cost the life of Eli’s Daughter-in-Law, when the Ark of God was taken, she took no comfort in her child, though a man-child; she regarded it not: For the glory is departed from Israel, the Ark of God is taken.

I say not when the Ark of God is lost: but I say when it is in danger of losing: when the Gospel is in danger, the Ministers of the Gospel in danger, and the Ordinances in danger to be lost, then the People of God have trembling hearts, and careful heads. When God threatened the Israelites, that he would not go with them, they were troubled for the loss of God’s presence, and would not put on their Ornaments, Exod. 33.3,4, I will not go up in the midst of thee, for thou art a stiff-necked people, lest I consume thee in the way: And when the people {} heard these evil tidings, they mourned, and no man did put on his ornaments. 1 Sam. 7.2, And it came to pass while the Ark abode in Kirjath-jearim, that the time was long, for it was twenty years, and all the house of Israel lamented after the Lord, that is, after the presence of God, speaking from the Ark. 2 Sam. 11.10,11, David would have had Uriah to have gone down to his house and made merry: And Uriah said unto David, The Ark, and Israel, and Judah abide in Tents, and my Lord Joab, and the servants of my Lord are encamped in open fields: shall I then go into mine house to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing. 1 Kings 19.10, And Elijah said, I have been very jealous for the Lord of hosts: for the children of Israel have forsaken thy Covenant, thrown down thy Altars, and slain thy Prophets with the sword, and I, even I only am left, and they seek my life to take it away. Thus you see when the Ark is in danger, the people of God mourn and are sorrowful.

And there be four reasons, why the people of God are so much troubled when the Ark of God is in danger.

Reason 1. Because of the great love they bear to the Ark of God; As God loveth the gates of Sion, more than all the dwellings of Jacob, Psalm 87.2, so the people of God love the Ordinances of God, and the faithful Ministers of Christ, Psalm 26.8, Lord I have loved the habitations of thy house, and the place where thine honour dwelleth; Psalm 27.4, One thing have I desired of the Lord, that will I seek after, that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his Temple. Now love stirreth up the affections, as young Cresus, though he were dumb, yet seeing his Father like to be killed, cried out, Do not kill my Father. Such is the love of the Saints of God to the Ark, that they cannot be silent, they cannot but tremble when they see the Ark in danger: and for Sion’s sake, they cannot hold their peace: and they cannot be silent until the Lord make the righteousness thereof go out like brightness, and the salvation thereof as a lamp that burneth. [Isa. 62.1.]

2. The people of God are troubled at this, because of the interest they have in the Ark of God: Now interest stirreth up affection, as when another man’s house is on fire: as you had a lamentable and sad providence this last week, and it is not to be forgotten, how suddenly in all our feastings, may God dash all our mirth. Now consider, how were they affected that had an interest in those that were burned: so the people of God have an interest in the Ark. God is the Haven of a child of God, the portion and inheritance of a child of God; and when God begins to forsake them, they cannot but be afflicted and troubled: The Ordinances of God are the Jewels {} of a Christian, & the Treasure of a Christian; and the loss of them cannot but trouble them: And Jesus Christ is the joy of a Christian, and therefore when Christ is departing, they cannot but be much afflicted at it.

3. The people of God are much troubled when the Ark is in danger, because of the mischiefs that comes upon a Nation when the Ark of God is lost: woe be to that Nation when the Ark is gone. The Heathens had the Image of Apollo, and they conceived, that as long as that image was presented among them, they could never be worsted, but be preserved; and the Romans had a Buckler, upon which they had a Tradition, that as long as that Buckler was preserved, Rome could not be taken. Shall I give a hint, and set it out a little in five particulars.

  1. When the Ark of God is taken, then the ways of Sion mourn, and none come to the solemn Assemblies: it was the complaint of the Church, Lam. 1.4, that is matter of sadness.

  2. When the Ark of God is taken, then the Ministers of Christ are driven into corners: And this is matter of heart-trembling.

  3. When the Ark of God is taken, then the souls of many are in danger: when the Gospel is gone, your souls are in hazard: There is cause of sadness.

  4. Then do the enemies of God blaspheme, and are ready to say, Where is your God? then do the enemies of God triumph, Psalm 42.10, As with a sword in my bones mine enemies reproach me: while they say daily unto me, Where is thy God?

  5. Then is Jesus Christ trampled underfoot, and the Ordinances of God defiled and trampled on; and then Blasphemy and Atheism comes in like an armed man.

4. The people of God must needs tremble when the Ark is in danger, because of their accessoriness to the losing of the Ark; & this was that which made old Eli so much troubled, because he knew it was for his sin that God suffered the Ark to be taken: He knew that his not punishing his two sons, was one cause of that great slaughter the people of Israel met withal, and that made him tremble: There is no person here in this Congregation, but his heart will tell him, he hath contributed something towards the loss of the Ark. None of us so holy but our consciences must accuse us; we have done something that might cause God to take the Ark from us: And therefore Mr. Bradford that blessed Martyr, said in his Prayer, Lord it was for my unthankfulness for the Gospel, that brought in Popery in Queen Mary’s days: and my unfruitfulness under the Gospel, that was the cause of the untimely death of King Edward the sixth: and those that fled in Queen Mary’s days, sadly complained that they were the cause of God’s taking away the Gospel from England. O beloved, it is for thy sin and my sin, that the Ark of God is in {} danger; and therefore the Lord gave us trembling solicitous hearts, what shall become of the Ark.

I come now to Application.

Use 1. If this be the property of a true child of God, to be solicitous when the Ark of God is in danger, and to have such a trembling heart for fear of the Ark, then this is a certain sign there are but few that are the children of God in truth. O where is the man? and where is the woman that like old Eli sits watching and trembling for fear of the Ark? And that will appear by these reasons.

First, in reference to the many sins in this Nation; for let me tell you, there is not one sin for which God ever took away the Ark from any people, but it is to be found in England. Did the Church of Ephesus lose the Candlestick, because they had lost their first love? And have not we lost our first love to the Gospel, and to the Ordinances? And did the Church of Laodicea lose the Candlestick, because of lukewarmness? and are not we lukewarm? Did the people of Israel, as here in the Text, lose the Ark, because they abhorred the offerings of God? and do not you do so? are not the sins of Israel amongst us? the sins of Germany, and the sins of all other Nations about us? and can any man here before God this day, in this Congregation, that considers the great unthankfulness of this Nation, & the great profaneness & wickedness of this Nation, but they may conclude the Ark is in danger, & God may justly take the Ark from us.

I might tell you of the Drunkenness, Adultery, Covetousness, Injustice, and Uncharitableness, &c. that doth abound among us; and I might tell you of Sanctuary sins, profanation of Sabbath and Sacraments, our unthankfulness, and unfruitfulness, and unworthy walking under the Gospel: and you of this place, God may very well take the Ark even from you; and indeed it was the great interest I had in you, and which while I live I shall ever own; and that great affection and respect I had to you, that I would not send you home this day without a Sermon, and let you go without a blessing. Now can any of you in this Parish, and this Congregation; can any of you say, God may not justly take the Gospel from you?

Secondly, shall I add, the discontents and divisions of a Nation, as Christ saith, A Nation divided against itself cannot stand; but I leave these things to your considerations: I believe there is none here but will confess the Ark of God is in danger to be lost. But now where are our Eli’s to sit watching and trembling for fear of the Ark? Where is Phinehas his Wife, that would not be comforted, because the Ark of God was taken? Where are our Moses? our Elijahs, our Uriahs? Where are they that lay to heart {} the dangers of the Ark? you complain of Taxes, decay of Trading, of this civil burden, and that civil burden; but where is the man or the woman that complains of this misery, the loss of the Ark; Most of you are like Gallio, he cared not for these things; if it had been a civil matter, then he would have meddled with it; but for Religion, he cared not for that; every man is troubled about meum and tuum [mine and yours], about civil concernments; but who lays to heart? who regards what shall become of Religion? There is a strange kind of indifferency and lukewarmness upon most people’s spirits; so [long as] they have their trading go on, and their civil burdens removed, they care not what becomes of the Ark.

There is a Text of Scripture, I shall not spend much time in opening it, but I would have you well consider it, Hosea 7.9, Strangers have devoured his strength, and he knoweth it not: yea gray hairs are here and there upon him, yet he knoweth not. Shall I say gray hairs are upon the Gospel? I come not hither to Prophecy, I say not, the Gospel is dying, but I say it hath gray hairs: for you have had the Gospel a hundred years and above, and therefore it is in its old-age: and I dare challenge any Scholar to shew me an example of any Nation that hath enjoyed the Gospel for a hundred years together. Now that gray hairs is to a hundred years, is no wonder: well, gray hairs are here and there, and yet no man layeth it to heart.

Now shall I spend time to shew you what a great sin it is not to be affected with the danger that the Ark of God is in: consider but three particulars.

First, it is a sign you do not love the Gospel: if you had any love to it, you would be troubled more for the danger of the Ark, than for any outward danger whatsoever.

Secondly, it is a sign you have no interest in the Gospel, for interest will stir up your affections: it is a sign you are not concerned in the Gospel, for if you were concerned in it, you would be affected with it, as those that were interested in those persons that were in that lamentable fire the last week, it is impossible but they should be affected: and so it is a sign you have no interest in God and Christ, if your hearts do not tremble for fear of the loss of the Ark.

But thirdly, there is a curse of God pronounced against all those that do not lay to heart the afflictions of Joseph, Amos 6.1-6, Woe be to them that are at ease in Sion, and trust in the Mountain of Samaria: ye that put far away the evil day: that lie upon beds of Ivory, and stretch themselves upon their Couches: that eat the Lambs out of the flock, and the Calves out of the midst of the stall: that chant to the sound of the Vial, and invent to themselves Instruments of Musick: that drink wine in bowls, and anoint themselves with {} the chief ointments: but they are not grieved for the afflictions of Joseph. Woe be to you that enjoy your fullness of outward things, and make merry therewith, and never consider the afflictions of God’s people, and the danger of the Ark.

Use 2. For exhortation, to beseech you all, that God by a providence hath so unexpectedly brought this day to hear me, & there may be a good providence in it; possibly I may do good herein: I say let me beseech you all to declare you are the people of God indeed and in truth, by following the example of old Eli, to be very solicitous of the Ark of God, and let me exhort you to five particulars.

First, let me persuade you to believe, that the Gospel is not entailed upon England; England hath no Letters Patents of the Gospel; the Gospel is removable: God took away the Ark and forsook Shiloh, and he did not only take away the Ark, but the Temple also: he unchurched the Jews, he unchurched the seven Churches of Asia, and we know not how soon he may unchurch us: I know no warrant we have to think that we shall have the Gospel another hundred years: God knows how to remove his Candlestick, but not to destroy it: God doth often remove the Church, but doth not destroy it: God removed his Church out of the East, as the Greek Churches were famous Churches, but God removed them, and now the Turk overspreads that Country.

Secondly, I would persuade you that England’s Ark is in danger to be lost: were it not only for the sins of England, those prodigious iniquities amongst us, and that strange un-heard-of ingratitude that is in the Land: but I will say no more of that, because I would speak nothing but what becomes a sober Minister of the Gospel.

Thirdly, I would persuade you, and O that I could raise you up to old Eli’s practice: He sat watching, for his heart trembled for fear of the Ark: He had a thoughtful head, and an aching heart, for the Ark of God that was in great danger: and that I might move you to this, consider what a sad condition we are in, if the Ark be taken: what will your Estate do you good? or what will your concernments do you good if the Gospel be gone? wherein doth England exceed other places? there is more wealth in Turkey than in England: And the Heathen Nations have more of the glory of the world, than any Christian King hath: What is the glory of England? what is the glory of Christianity but the Gospel? if the Gospel be gone, our glory is gone. Pray remember Eli’s Daughter-in-Law, the wife of Phinehas she hearkened not though a man Child was born, and would receive no comfort, but called his name Ichabod: for the glory is departed from Israel, The Ark of God is taken: O when the glory is gone, who would desire to live? I am loath to tell {} you the story of Chrysostom, he was but one man, yet when he was banished [from] Constantinople, the people all petitioned for him, and said, They could as well lose the Sun out of the Firmament, as lose Chrysostom from among them.

Fourthly, let me persuade you not to mourn immoderately, neither be discouraged: I would willingly speak something to comfort you before I leave you, I know not by what strange providence I came here this day, and the Lord knows when I shall speak to you again: therefore I would not send you home comfortless: O therefore mourn not as without hope, for I have four Arguments to persuade me, that the Ark of God will not be lost, though it be in danger of losing.

First, because God hath done great things already for this Nation; and I argue like Manoah’s Wife, surely if God had intended to destroy us, he would not have done that he hath done for us: He that hath done so much for us, will not now forsake us. And therefore though our hearts tremble, yet let them not sink within us.

Secondly, I argue from the abundance of praying people that are in this Nation, there are many that night and day pray unto God, that the ark may not be taken; and let me assure you, God did never forsake a praying & reforming people. When God intends to destroy a Nation, and take away the Ark, he takes away the Spirit of Prayer; but where God gives the Spirit of Prayer, there God will continue the Ark. You all know, that if there had been but ten good men in those five Cities, God would have spared them: We have many hundreds that fear God in this Nation, that do not give God rest, but night and day pray unto God for this Land: And who knows but for their sakes God will spare the Ark.

Thirdly, another ground of comfort is this, that God hath hitherto dealt with England, not by way of rule, but by way of Prerogative; we have had un-churching sins all the Reign of Queen Elizabeth, and of King James; and the godly Ministers have been threatened ruin from year to year; but God hath hitherto saved England by way of Prerogative; God hath spared us, because he will spare us: according to that Text, I will be gracious, to whom I will be gracious. God will not be tied to his own rule; and who knoweth but God will deliver us?

Fourthly, another ground of comfort is, that God is now pouring out his Vials upon Antichrist and all this shall end in the ruin of Antichrist; God is pouring forth his Vials upon the Throne of the Beast, and all these transactions shall end in the ruin of Antichrist: though some drops of these Vials may light upon the Reformed Churches, and they may smart for a while, and God may severely punish them, yet it will be but for a little while, but the Vials shall be poured out upon Antichrist: God may {} scourge all the Reformed Churches before these Vials be poured out, and persecution may go through them all; the which I call drops of these Vials, but the Vials are intended for Antichrist, and shall end in the time of Antichrist: and whatsoever becomes of us, yet our children, and our children’s children, shall see the issue of the Vials poured out upon the Whore of Babylon. This I speak for your comfort.

Fifthly, I am to exhort you, that you would all of you contribute your utmost endeavour, to keep the Ark of God from being taken: and here I shall shew you,

  1. What the Magistrate should do.

  2. What the Minister should do.

  3. What the People should do.

First, what the Magistrate should do, I shall say but little of them, because I am not now to speak to them; they are to use their Authority for the settling of the Ark: for the Ark of the Covenant will be like the Ark of Noah, always floating upon the waters, until the Magistrates settle it. Thus David, 2 Sam. 6.12, he gathered together all the chosen men of Israel, thirty thousand to fetch home the Ark. So Solomon, he assembled the Elders of Israel, and the heads of the Tribes, the Nobles, & the chief of the Fathers of the children of Israel to Jerusalem, with a great deal of pomp, to bring up the Ark of the Covenant of the Lord into its place. O that God would encourage our Nobles & Magistrates that they might be solicitous to settle the Ark: Magistrates must not be as the Philistine, they had the Ark, but what did they with it? they set it up in the house of Dagon, but Dagon and the Ark could never agree: where false Religion comes in at one door, the true Religion goes out at the other; you must not put the Ark and Dagon together.

Secondly, what must the Ministers do to keep the Ark from losing? They must endeavour after holiness, the Ark will never stand steady, nor prosper upon the shoulders of Hophni & Phinehas. A wicked, profane, drunken Ministry, will never settle the Ark; it must be the sober, pious, godly Ministers that must do it: How holy must they be that draw nigh to the God of holiness?

Thirdly, What must the people of God do, that the Ark may not be lost? there be five things I shall commend unto you, & then commend you to God:

  1. You must not Idolize the Ark.

  2. You must not undervalue the Ark.

  3. You must not pry into the Ark.

  4. You must not meddle with the Ark without a lawful Call.

  5. You must keep the Covenant of the Ark.

First, You must not Idolize the Ark, that was the sin of the people in the {} Text; they thought the very presence of the Ark would excuse them, and keep them safe, and therefore they carried the Ark into the Camp: though they reformed not, and repented not, yet they thought the Ark would save them.

So many there be that think the Ark will save them, though never so wicked: but nothing will secure a Nation but repentance & reformation.

Secondly, Do not undervalue the Ark: this was Michal’s sin, 2 Sam. 6.14-16, When David danced before the Ark, and Michal mocked him, and despised him in her heart: but saith he, it was before the Lord, and if this be vile, I will be more vile. Some men begin to say, what need we any preaching, will not reading prayers serve? Others say, what need so much preaching, will not once a day serve? Now this is to undervalue the Ark; therefore let us say as David, if to preach the word, if to fast and pray for the Nation, If this be vile, then I will be more vile.

Thirdly, We must not pry into the Ark: this was the sin of the men of Bethshemesh, 1 Sam. 6.19, They looked into the Ark, and God smote them, and cut off fifty thousand and threescore [and ten] men. Be not too curious in searching where God hath not discovered or revealed. For example, there be great thoughts of a heart, when God will deliver his people, and set his Churches at liberty; and many men talk much of the Year 1666, that shall be the year wherein Antichrist shall be destroyed: And there are strange impressions upon the hearts of many learned men, as to this Year; some go to the Year 1669, and others pitch upon other times; but truly if you will have my judgment, and I am glad of this opportunity to tell you, This is to pry too much into the Ark: Remember the Text, Acts 1.17, It is not for you to know the Times or the Seasons which the Father hath put in his own power. And thus to conclude upon any particular time, if you find you are deceived, it is the way to make you Atheists, and that afterwards you shall believe nothing: And those Ministers do not service, or rather ill service to the Church of God, that conclude of the Times and Seasons.

A Popish Author saith, that in the Year 1000, there was a general belief over the Christian World, that the day of Judgment should be that Year; but when they saw it happened not, they fell to their old sinning again, and were worse than before, and believed nothing. Well God’s time is the best, therefore let not us pry too much into the Ark.

Fourthly, you must not meddle with the Ark, unless you have a lawful call to meddle with it: this was the sin of Uzzi [Uzzah], 2 Sam. 6.6,7, the Ark was in danger of falling, and he good man meaning no hurt to keep up the Ark, took hold of it; but for so doing, he destroyed himself, and made a breach and hindered the carrying home of the Ark at that time.

We have had a great deal of disorder heretofore; and an abundance of Well-minded people usurped upon the Ministerial Offices {} they were afraid the Ark was falling, and therefore they touched the Ark, they laid hold on the Ark; but their touching the Ark hath undone the Ark, and themselves too. O take heed of touching the Ark.

Fifthly, If ever you would preserve the Ark, then keep the Covenant of the Ark, keep the Law which the Ark preserves: The Ark was a place wherein the Law was kept, the two Tables; keep the Law and God will keep the Ark; but if you break the Law, you will forfeit the Ark: The Ark was called the Ark of the Covenant; keep Covenant with God, and God will preserve the Ark; but if you break the Covenant of the Ark, the Covenant made in Baptism, and that Covenant often renewed in the Sacrament; if you break Covenant, God will take away the Ark.